If dialogue is to succeed as a practical reality, it must take place between persons of different faith perspectives, not between faith systems and their official representatives, a subtle but important distinction. That is to say, dialogue must be a living experience of women and men, who though they encounter each other out of the framework of their own theological positions, nevertheless meet, not as entrenched defenders of particular systems, but as people of faiths that are constantly developing.
H. H. Hoehler, Christian Responses to the World's Faiths
Every tree is to be known by its fruits: not by its dead wood or thorns or parasites, but by the fruit of its own inner life and nature. The flowers of unselfish living may be found growing in other people's gardens, and… rich fruits of the Spirit may be tasted from other people's trees.
Marjorie Sykes, Sharing our Quaker Faith
Some Hindus have an elephant to show. No one here has ever seen an elephant. They bring it at night to a dark room. One by one, we go in the dark and come out saying how we experience the animal.
One of us happens to touch the trunk. “A water-pipe kind of creature.” Another, the ear, “A very strong, always moving back and forth, fan-animal. ”Another, the leg. “I find it still, like a column on a temple.”
Another touches the curved back. “A leathery throne.” Another, the cleverest, feels the tusk. “A rounded sword made of porcelain.” He is proud of his description.
Each of us touches one place and understands the whole in that way. The palm and the fingers feeling in the dark are how the senses explore the reality of the elephant. If each of us held a candle there, and if we went in together, we could see it.
Barks, The Essential Rumi